The monastery has grown - we even had builders and glaziers over from France to build a stone church & to make coloured glass for the windows and to teach some of our brethren how to make glass. They have made lamps for the church and now everyone can see the pictures
The brothers sleep in their own quarters separated from our dormitories by a thick hedge, but we share the refectory and the church and sisters work alongside the monks in the guest house & the infirmary & the herb garden; the whole of our monastery is surrounded by a high wall but we have lived peacefully and never been attacked since I came here
I have my own cell which is a special privilege for those whose main work is study and prayer and reading. My bed is a simple pallet and pillow without hangings and I have only a bed cover to keep me warm. In winter when it is very cold I keep my woollen gown on at night and sometimes my cloak as well, though usually I just sleep in my linen undergarment; I am too delicate to wear rough wool next to my skin as some do. I keep my clothes in a sturdy wooden chest which I keep smelling sweet with cloves which I beg from the kitchen. I also keep my leather shoes in the chest; these are soft and kind to my feet and they are kept soft by regular greasing with pigs lard. My spare pins and my best amethyst beads are in there too; I just wear glass beads most days, together with my gold cross
My mother had a theory that regular washing is necessary to keep away the diseases of the skin and they say that the bishop Wilfrid used to wash himself every night, winter and summer, in holy water. I have no means of washing in my cell, but as often as I can I go with my sisters to the lavatorium where our attendants help us to bathe in warm water
These days the bishops are always telling us that we should wear sober dress without colour or embroidery, as well as telling us to stop using the curling tongs on our hair. I enjoy using my needle to help make beautiful cloths for the altar and vestments for the priests; to my mind it is just as much to the glory of God if we use these same skills to make beautiful edgings for our tunics and cloaks or ribbons for our veils; it is certainly not at all unchaste to take pleasure in such finery, and it is not our aim to attract strange men. Our work is much admired everywhere and we have sent altar cloths and vestments as gifts to foreign churches, even to Rome itself
As I said earlier, life has been peaceful here since I came and we live well; our 10 hides of land and the outlying estates provide abundantly for us and together with what the men bring us from the river, the forest and the hill we have all the food that we need. We eat twice a day, good cooked meals in the refectory, except that we fast every Wednesday and Friday until Nonce, as well as on the special fast days. Our Mother does not believe that excessive fasting, nor excessive penance, are required; she says that lack of food and sleep dull our minds, especially for study
The bishop comes to stay regularly in the guest house with his retinue and then there is great to-do in the kitchen preparing the feast; once some earls came and then it was terrible - 3 days and nights they were drinking, wine as well as ale. The bishop drinks wine which comes in special jars from France, but only in moderation. Sometimes we drink ale but mostly milk or water or the drinks which Brother Bertred makes from infusions of herbs from the garden; he is very clever and makes all the herb medicines which are needed in the infirmary as well. After Terce we always drink a special concoction of bruised herbs to cleanse away the evil humours
We have a special feast at Christmas; we have roast beef, boiled goose, dolphin and venison, pressed curds and honey and special white bread, with mead to drink. We all tell stories, about the old times when there were warriors and sailors, about miracles and about journeys to Rome, and we sing songs to the harp and the lyre
I spend most of my days studying; I dont work in the Scriptorium though sometimes when I was a little girl we were allowed in to watch and help the monks grind up the pigments. One winter it was so cold that nobody could write properly; even Brother Bertreds herb and honey mixture could not cure their chilblains. It was so bad that they said we would have to start eating the horses when the meat ran out, but fortunately it never came to that. It was terribly cold last winter too, that is why we often sat in the cells in the daytime, to keep warm; we were not being immoral
Because of my studies I spend a lot of time in my cell; sometimes one of the cats comes in to keep me company, and of course that helps to keep the mice out of my bed as well. There was a big argument last week because a mouse fell in to the crock of skim milk; Brother Bosa said the milk had to be thrown away because the mouse was dead, but Brother Felix said it was still alive so the milk would be all right to drink after it was sprinkled with holy water
I study the Holy Scriptures of course, as well as the expositions by the Fathers; I practise grammar and have learned Latin and I like to try to put the Scriptures in to verse but I am not very good at it. We also have to study chronology, which is very important for working out the dates of the festivals, but it is very hard; I always get in to a muddle when I am counting on my fingers. Our Mother likes us to read to her in the evenings; she is often sleepy but always notices if we make a mistake. Another thing that often happens in the evening is that one of the brothers sings to us because he has the gift of turning the lessons into wonderful verses. Then we take it in turns to sing to the harp
We have about 20 children living in the monastery; some are orphans and some have been given by their parents to the abbess to learn the Word of God. I sometimes help to teach them to make their letters on their writing tablets. I still use writing tablets myself for practising my grammar and composing my poetry, or copying out passages from Scripture which I am to learn by heart; I have one very special stylus of copper and silver which was given to me by my mother and is decorated but I usually use the plain bone kind
In the afternoons, if the weather is good, the children play outside. Some of the monks are like children themselves and like to join them in their games of tag, running and jumping about; they dont even always let the children win. There are even brothers who will go out with the servants hunting foxes or hare coursing or go out with the falcons, though they are not supposed to
We nuns all sit together to work on embroidery with the servants who help us. Our main work at the moment is an altar cloth which is to be sent as a gift to Frankia. It is on linen as we do not have any silk cloth to work on, and we are copying some of the biblical figures from the pictures in the Church, which came from Rome. I like to work on the coloured sections which we sew with silk thread using split stitch and stem stitch; we have all sorts of colours of thread, red, cream, green, blue, and yellow. The gold threads are hard to couch and they hurt my fingers; and wrapping the core threads with the gold is boring so we usually leave that to the servants. Sometimes it is hard to see what we are doing, and only the very young ones have eyes that are keen enough to work. I have heard that some noble ladies have made pieces that are all in white, which must be really difficult to do because you would not be able to see it
As you can see I live a very happy life here and hardly miss my family at all. I hope to keep on with my studies, if we are spared, and one day make the pilgrimage to Rome. Then one day, when I am truly learned and have become truly pious, maybe I can become abbess
Links
Works by the Venerable Bede
A History of the English Church & People
Life of Cuthbert
Lives of the Abbots of Wearmouth & Jarrow
Life of Wilfrid by Eddius
The Archaeology of Anglo-Saxon England edited by DM Wilson
The animal resources by J Clutton-Brock
Monastic Sites by RJ Cramp
The Medical Background of Anglo-Saxon England by W Bonser
Dress in Anglo-Saxon England by GR Owen-Crocker
Needlework Through the Ages by M Symonds & L Preece
Women in Anglo-Saxon England by C Fell
Feminae gloriosae: women in the age of Bede by J Nicholson published in Medieval Women edited by D Baker
Works by Thomas Allison
Pioneers of English Learning
English Religious Life in the 8th Century
Anglo-Saxon Art & Culture AD 600-900 edited by L Webster & J Backhouse
The Age of Bede DH Farmer
Anglo-Saxon England by Stenton
Works by the Venerable Bede
A History of the English Church & People
Life of Cuthbert
Lives of the Abbots of Wearmouth & Jarrow
Life of Wilfrid by Eddius
The Archaeology of Anglo-Saxon England edited by DM Wilson
The animal resources by J Clutton-Brock
Monastic Sites by RJ Cramp
The Medical Background of Anglo-Saxon England by W Bonser
Dress in Anglo-Saxon England by GR Owen-Crocker
Needlework Through the Ages by M Symonds & L Preece
Women in Anglo-Saxon England by C Fell
Feminae gloriosae: women in the age of Bede by J Nicholson published in Medieval Women edited by D Baker
Works by Thomas Allison
Pioneers of English Learning
English Religious Life in the 8th Century
Anglo-Saxon Art & Culture AD 600-900 edited by L Webster & J Backhouse
The Age of Bede DH Farmer
Anglo-Saxon England by Stenton